ELCA Lutherans elect first openly gay bishop

The Evangelical Lutheran Church in America has elected its first openly gay bishop, the Rev. R. Guy Erwin, to oversee … Continued

The Evangelical Lutheran Church in America has elected its first openly gay bishop, the Rev. R. Guy Erwin, to oversee churches in Southern California, four years after the church allowed openly gay men and lesbians to serve as clergy.

Following a wider trend within other mainline Protestant denominations to appoint gays and lesbians to leadership positions, the ELCA’s five-county Southwest California Synod elected Erwin on Friday (May 31) to a six-year term.

“It’s historic and a turning point, as was the ordination of women,” said Martin Marty, the dean of American church historians at the University of Chicago and a member of the ELCA. “This is just one of many indications that the culture has shifted.”

Erwin, who holds a doctorate, bachelor’s and two master’s degrees from Yale University, has spent several years teaching university and seminary classes. He currently serves as a pastor at Faith Lutheran Church in Canoga Park, Calif., and a professor of Lutheran confessional theology at California Lutheran University.

Part Osage Indian, Erwin is also the first Native American bishop in the ELCA.

Erwin waited until 2011 to become ordained, after the denomination’s 2009 change to allow people in “publicly accountable, lifelong, monogamous, same-gender relationships to serve as rostered leaders of this church.”

The ELCA, which has lost members nearly every year since its founding in 1987, saw the biggest drop when it lost nearly half a million members in 2010 and 2011, the most recent numbers available. The ELCA is the largest Lutheran denomination in the U.S., with more than 4 million members in 9,638 congregations.

The ELCA’s election of Erwin did not come as a surprise to many observers, as the provision for an openly gay leader has been in place for four years now.

“I don’t expect it to cause a lot of ripples, frankly,” said the Rev. Michael Cooper-White, president of the Lutheran Theological Seminary at Gettysburg (Pa.).

Those who would have been troubled by the decision left four years ago when the ELCA changed its stance on sexuality, he said. “This is not huge news, the same way it was news four years ago,” he said.

Some U.S. congregations have already left the ELCA to join the North American Lutheran Church, and some overseas churches have severed ties with the denomination. Earlier this year, the Lutheran church in Ethiopia parted ways with the ELCA.

“In one way (Erwin’s election is) not earth-shaking, but it’s a decisive move by the ELCA,” said Robert Benne, a philosophy and religion professor at the Roanoke College, who is a member of the ELCA but is involved in the NALC. “There’s a big sorting-out going out in American and world Christianity, so it’ll have some repercussions, but the larger repercussions will be worldwide.”

The election is likely to further strain relations between the ELCA and the nation’s second-largest Lutheran body, the more theologically conservative Lutheran Church-Missouri Synod. The two bodies work together on disaster relief, refugees and immigration but hold starkly different positions on social issues.

While nearly twice as big, the ELCA has not seen the same kind of public division as the Episcopal Church, which confirmed V. Gene Robinson, an openly gay priest, as bishop a decade ago. The Episcopal Church has fought several court battles with departing congregations over property ownership.

Erwin will serve alongside the first openly lesbian Episcopal bishop, Mary Glasspool, who was elected as a suffragan (assistant) bishop in Los Angeles in 2009.

KRE/AMB END BAILEY

Copyright: For copyright information, please check with the distributor of this item, Religion News Service LLC.

About

Sarah Pulliam Bailey | Religion News Service Sarah Pulliam Bailey is a national correspondent for Religion News Service.
Comments are closed.

Read More Articles

shutterstock_186566975
Hey Bart Ehrman, I’m Obsessed with Jesus, Too — But You’ve Got Him All Wrong

Why the debate over Jesus’ divinity matters.

SONY DSC
Dear Evangelicals, Please Reconsider Your Fight Against Gay Rights

A journalist and longtime observer of American religious culture offers some advice to his evangelical friends.

shutterstock_186090179
How Passover Makes the Impossible Possible

When we place ourselves within the story, we can imagine new realities.

This Passover, We’re Standing at an Unparted Red Sea

We need to ask ourselves: What will be the future of the State of Israel — and what will it require of us?

HIFR
Heaven Hits the Big Screen

How “Heaven is for Real” went from being an unsellable idea to a bestselling book and the inspiration for a Hollywood movie.

shutterstock_186364295
This God’s For You: Jesus and the Good News of Beer

How Jesus partied with a purpose.

egg.jpg
Jesus, Bunnies, and Colored Eggs: An Explanation of Holy Week and Easter

So, Easter is a one-day celebration of Jesus rising from the dead and turning into a bunny, right? Not exactly.

pews
Just As I Am

My childhood conversion to Christianity was only the first of many.

shutterstock_127731035 (1)
Are Single People the Lepers of Today’s Church?

In an age of rising singlehood, many churches are still focused on being family ministry centers.

2337221655_c1671d2e5e_b
Mysterious Tremors

People like me who have mystical experiences may be encountering some unknown Other. What can we learn about what that Other is?

bible
Five Bible Verses You Need to Stop Misusing

That verse you keep quoting? It may not mean what you think it means.

csl_wall_paper
What C.S. Lewis’ Marriage Can Tell Us About the Gay Marriage Controversy

Why “welcome and wanted” is a biblical response to gay and lesbian couples in evangelical churches.

Antonio_Molinari_David_y_Abigail
How to Resolve Conflict: A Bible Lesson for Foreign Policy Leaders

The biblical story of Abigail shows how visible vulnerability can create a path toward peace.