My uncle’s assassination in Karachi

EPA Shi’ite Muslims react at the site of a suicide bomb attack targeting a Shi’ite Muslim mourning procession in Rawalpindi, … Continued

EPA

Shi’ite Muslims react at the site of a suicide bomb attack targeting a Shi’ite Muslim mourning procession in Rawalpindi, Pakistan on Nov. 21, 2012. Bombings at Shi’ite Muslims processions across two major cities of Pakistan killed at least 15 people and injured dozens. Security has been intensified across the country to avoid sectarian violence between majority Sunni Muslims and minority Shiite Muslims, as Shiite Muslims are observing the holy month of Moharam.

The last time I saw my uncle, Dr. Sibtain Dossa, we were sitting on a bench outside the mausoleum of Pakistan founder Muhammad Ali Jinnah.

It was May 1999 and my uncle was optimistic that the Sunni-Shia violence plaguing Karachi wound end soon.

“Pakistan was never like this,” he said. “And it still is not like this.”

But he knew militants had two reasons to add his name to their kill list: he was the vice president of one of Karachi’s largest Shia mosques and he was a respected Shia physician with almost all Sunni patients.

“Do you think you can help my children settle in the U.S.?” he asked.

I scratched my head, still bald from Hajj a few weeks earlier. “And what about you Sibtain chacha?”

Most of my uncle’s Shia colleagues were killed but his belief in Pakistan never wavered. “No this is my country. I will not leave it. Did you know Jinnah was a Khoja Shia Ithna-Asheri like us?” he asked.

I laughed. I have heard every community in Pakistan claim the man known as “Quaid-i-Azam,” or great leader.

“No, nonsense,” Sibtain chacha said, beaming with pride. “He was one of us.”

Eleven months later on April 2, 2000, four gunmen on motorcycles opened fired on Sibtain chacha’s medical clinic killing him and his medical partner, a Sunni physician.

I was a graduate student at UCLA when I heard the news. I was active with the school’s Muslim magazine and I often attended Muslim student meetings on campus. When I suggested to my Muslim friends that we host a lecture to understand Pakistan’s rising sectarian violence, none were receptive.

“Brother the issue is complicated,” one told me. “We will never solve this conflict,” another said. “Muslims face so much discrimination in America and we need to be united as Muslims and not talk about such things in public,” a friend said.

I was not surprised. Growing up in Sacramento, Calif., there were very few mosques and my family spent most of our time at a Sunni mosque downtown. When my brother and I prayed with our hands to the side (as opposed to folded on one’s midsection like Sunnis), kids would laugh. You are praying wrong, they told us. Fathers seldom corrected their sons. In fact many times men would come up to my brother and I in the middle of prayer, hit our arms, and show us the “correct” way to pray to Allah.

As a Muslim growing up in the mid-1980s in an all-white suburb, life was already tough enough being asked on the playground what I thought of Ayatollah Khomeini. I wanted to fit in somewhere and I found that space among Sunni Muslims.

But I learned as a young Shia boy that in far too many instances to be accepted by Sunnis means not talking about being Shia. And so I learned to censor myself. I did not talk about my family’s trip to Saudi Arabia in 1995 when guards harassed us in Mecca for being Shia. As an undergrad at UC Berkeley, I led prayers like a Sunni. When speakers made jabs at Shias on campus, I bit my tongue instead of speaking out.

As I grew older, I became tired of abdicating my Shia identity and I started drifting away from Sunni spaces. I remember attending a funeral for a Shia family friend when I was 19. Some of the Sunnis who showed up proceeded to lecture us on how our distinct Shia burial rituals were un-Islamic. One person even walked out when a Shia religious scholar started speaking. I was appalled. Couldn’t we have at least waited for the body to be below the Earth?

I tried to address these concerns with mainstream Muslim groups in the US. I even launched my own non-profit group to address the marginalization of Shia youth. In public, Muslim groups almost always gave their support but in private they told me they were not comfortable hosting events that explore intra-Muslim discrimination. Let’s just focus on being Muslims.

I retreated from the Muslim community even more and I often skipped Friday prayers because I was tired of returning from prayers enraged by yet another condescending sermon on how Shias don’t really get Islam right.

I became more assertive about my Shia identity and I grew curious to know more about my uncle’s assassination. In 2006, I finally returned to Karachi.

I was shocked by what I saw. When my cousin met me at the airport, he warned me not to store any names in my phone, lest a person abduct me and figure out my Shia identity by discovering names like typically Shia names Kazim or Mehdi in my address book.

Being a Shia in Karachi is to have spaces defined for you. To enter the Shia mosque near my family’s house, you had to pass through two checkpoints. First there was a pat down on the road leading to the mosque. Then you had to pass an armed guard tower and check-in your mobile phone with a watchman. Finally you had to pass through a metal detector. Women were not allowed to carry purses unless they were see-thru.

People I interviewed said my uncle was killed by the group Sipah-E-Sahaba (the warriors of the Prophet’s companions) because it was a way for them to demoralize Shias, to target the most respected and admired in the Shia community. I also learned that the court re-enacted my uncle’s killing at the scene of the crime. Several eye-witnesses identified the shooter but the judged repudiated each witness. Of the four gunmen, only one was arrested and he was later acquitted.

I continued to travel around Pakistan conducting interviews. That all came to a halt when in Lahore I was pulled over by the police, thrown onto the curb, and held at gunpoint. The officer said it was a mistake that he pulled me over because he thought I stole my rental car. When my cousins found out, they insisted it was a message: do not question why we are being killed.

I am not sure which version to believe. But my cousins’ explanation underscores the fear they felt and still feel today. And yet despite this, I was surprised to see my cousins still playing in the same cricket league with their Sunni friends. I figured the rising sectarian tension might sever Sunni Shia bonds.

One of my cousins insisted I had it all wrong.

“There is no Sunni Shia conflict,” he said. “Sunnis are good. But some Sunnis do not accept us and because of them, our life is hell.”

Zahir Janmohamed is a freelance writer living in and writing about Juhapura, the Muslim neighborhood of Ahmedabad in India. He previously served as the advocacy director for Amnesty International and senior foreign policy aide in the U.S. Congress. Follow him on Twitter @zahirj

  • wizarat1

    A lot of us in this country would have similar experiences with our Sunni friends.
    It is interesting to note that right there in California MSA (Muslim Students Association) was started by a combination of Persian speaking Shia students with a few moderate Sunni students. It was a reasonable organisation of Muslim students. It even had a three fold pamphlet titled Shia Muslims. I wonder if MSA’s current rulers would dare to redistribute that version to its members.

    MSA was hijacked by Muslim Brotherhood and Jamaat-e-Islami in the late 60′s by people like Ahmad Sakhr etc.
    It has still not denounced violence, nor has spoken out against targeted genocidal violence against Shia Muslims.
    BTW, I did not knew you were practicing Taqayya

  • Secular1

    The ultimate irony of a state that was created mainly for muslims turns out to be one in which some of the muslims feel they are unwanted and cling to their lives like cowering dogs.

    Genesis of pakistan was muslim bigotry, arrogance and subjugation of infidel, While it was not finding much popularity amongst muslim thanks Khan Abdul Ghafoor Khan, Maulana Kalaam Azadm et al, Ther comes an egotist to the rescue in the person of Jinnah – Courts of Inns barrister – brown sahib – ivory tower coconut. Smarting after defeat by the populist and elitist Nehru, Jinnah saw the writing on the wall that there was no way he will be the primeminister of United India. Jinnah was a life long elitist, who could not countenance rubbing shoulders with fellow country men. Nehru rejected the notion of first prime minister be appointed by Ghandhi, because he had his own sights on that office and would be a runaway winner. Jinnah’s ego did not permit him to play the second fiddle to no one. So a life long secularist who enjoyed is evening Gin & Tonic accompanied with a good succulent pair of Pork Chops agreed to take the non-secular cause of teh bigots. He was just tickled at teh prospect of being the biggest fish in teh smallest pond.

    Rhus was created pakistan under the pretext of protecting the muslims of teh subcontinent, That ensued largest population transfers in teh history. despite that nearl a third of muslim population was left in secular India – mainly made of landed gentry (who could not bring themselves to sell of for piasa on a rupee, and the total poor and illiterate,

    Soon pakistan was reduced to a failed state marred with coups and assasinations, Within 25 years it broke up into two, The what remained of pakistan, infact both halves have been ruledfor past 40+ years by a succession of coups and corrupt civil governments which do not garner popular support, except when they whip up teh gullible bigots (the population of teh country) into religious Jihad and get bloody

  • Secular1

    Wizrat1, you all should first give up victimology – that whole world i svictimizing you. Next you need to introspect to see how poorly you treat non-muslim minorities in your 47 dar-ul-islams, All your muslim organizations in the west are nothing but dens of bigots and whinies who practice Taqiyya 24/7, Before you complain about any acts of discrimination against muslime, you should realize that there are at least 100 times such things inflicted on religious minorities in those 47 dar-ul-islams. So before you protest condemn at least 10 of them in your back yards, if not 100,

  • kamibutt2

    Very Good, Secular1. However, you forgot to mention that India is the largest Muslim ghetto in the world?

  • Secular1

    Kamibutt2, oh! really? What is your definition of a ghetto? Tell me whcih of the 47 Dar-ul-islams are not ghettos, including the Saudi, or even UAE. One thing no one can take away from India is that they breathe free air, unlike any of the 47 dar-ul-islams, where even a visitor can smell the stench of theocracies. Perhaps you are an ignoramous to know that richest man in India is Asim Premji a muslim. In fact only democracy that can boast of having elected several Presidents and powerful cabinet officer who do not belong to teh majority party. Like you name suggests you seem to have been endowed with brains at the wrong end of your anatomy.

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