Jews push back against Scouts over policy banning gays

NEW ORLEANS — For nearly a decade, hundreds of local Boy Scouts have learned the virtues of the Ten Commandments … Continued

NEW ORLEANS — For nearly a decade, hundreds of local Boy Scouts have learned the virtues of the Ten Commandments on an annual Thanksgiving holiday hike to churches, synagogues and mosques, where clergy and scholars explained their faiths’ take on the ancient code.

But this year, Touro Synagogue, a major Reform congregation and a longtime partner, has told the organization it’s no longer willing to take part because the Scouts deny membership to gay troop leaders and gay Scouts.

For Rabbi Alexis Berk, who used to host the Scouts at Touro, it’s a clear justice issue that mirrors the civil rights struggle of a generation ago. She sees public dissent to Scouting’s membership policy as a moral duty.

Elsewhere around the country, Jewish organizations are similarly pushing back against Scouting’s membership policy, especially since July, when Scouting reaffirmed it after a two-year study.

“This position has taxed Scouting’s relationship with the Jewish community,” said A.J. Kreimer, chairman of the National Jewish Committee on Scouting. “Our committee’s motto since 1926 has been’Scouting Serves the Jewish Community’ — and that relationship has been strained.”

The decision from Scouting headquarters also distresses Alan Smason, the founder and engine behind the local Ten Commandments hike. Smason is a former Boy Scout, the father of a former Scout, and an advocate for Scouting. And he’s Jewish.

“My personal opinion is the Scouting policy in place now is wrong. They’re discriminating, and there’s no way to justify discrimination in this day and age,” Smason said.

But he favors changing Scouting from within. “It’s like protesting Mardi Gras by refusing to catch beads. You’re not going to stop a parade by refusing to catch the beads.”

Smason said this year’s event of 200 or more Cub Scouts, Boy Scouts and Girl Scouts includes a presentation by Orthodox Rabbi David Polsky of Congregation Anshe Sfard, representing Judaism’s traditionalist wing, as well as Christian and Muslim speakers.

The Scouts will have lunch at a Mormon meeting house. Islam does not have the Ten Commandments, but the Quran enjoins the same sins at various places throughout its text, said Rafiq Nu’man, a frequent project participant as imam of the Masjidur Rahim mosque.

Berk said she participated in past years despite her discomfort with the Scouts’ membership policy. That discomfort has been evident across the Reform Jewish landscape for years.

Support for qualified gay men and lesbians as Scout leaders was already full-blown in 2001 when the Religious Action Center of Reform Judaism recommended that Reform synagogues refrain from sponsoring Scout packs or troops.

Under internal and external pressure, the Boy Scouts of America reviewed its membership rules last year. In July, it announced that after a two-year internal study it would keep its policy:

“While (Scouting) does not proactively inquire about the sexual orientation of employees, volunteers, or members, we do not grant membership to individuals who are open or avowed homosexuals or who engage in behavior that would become a distraction to the (Scouting) mission.”

Deron Smith, the spokesman for Boy Scouts of America, said Scouting was not pursuing an agenda or making “social commentary.” Rather, he said Scouting had chosen to defer to what it sensed were the wishes of most Scouting parents.

“The vast majority of parents Scouting serves value their right to address issues of sex and sexual orientation within their family,” Smith said in an email. “They do not sign their children up for Scouting to expose them to this topic.”

That decision galvanized Berk.

“Maybe it would be one thing if this were a long-standing policy and they’d never revisited it — but the fact that they freshly revisited it and rendered a freshly bigoted opinion, well, I freshly feel like I can’t participate,” she said.

“I can’t participate in religious experience that uses religion as a hook on which to hang bigotry.”

Copyright: For copyright information, please check with the distributor of this item, Religion News Service LLC.

  • Catken1

    ““The vast majority of parents Scouting serves value their right to address issues of sex and sexual orientation within their family,” Smith said in an email. “They do not sign their children up for Scouting to expose them to this topic.””

    I didn’t sign my son up for chess club in order to expose him to a discussion of race relations in America, either, but that doesn’t mean I think the club should ban black kids. You wouldn’t have to discuss anything to allow kids to participate in Scouting regardless of their sexual orientation or religious beliefs, nothing other than “everyone is welcome here, until they behave badly enough to be kicked out, and that’s final.”

    “I don’t want my kids to be exposed to people different from us” is a poor excuse indeed for discrimination, and always has been.

  • tom_b

    This discussion causes me to wonder if Touro Synagogue will accept Christians, Muslims and atheists into its congregation? If not, aren’t they discriminating against these groups? If they do allow such membership, how would they feel about members of these groups explaining their beliefs to the Jewish members?

    Also, I’d like to ask Rabbi Alexis Berk if it would be acceptable for an openly gay/lesbian member of his congregation to explain the reason for his/her feelings and to hit on his/her child?

  • EzraTheScribe

    I was a Jewish Boy Scout (still Jewish, no longer a Scout). Question: How does the organization know which scouts and leaders are gay? Why do the gay individuals have to publicize their sexuality so openly? Most straight individuals do not do so. This is not the army, it is an organization for boys – Don’t Ask Don’t Tell would be appropriate here. Further, there are scouting activtives I would not have wanted to participate in with OPENLY gay leaders or scouts, just as it would not be appropriate to have women or girls present in those same situations (e.g. overnights, states of undress, etc.). Don’t we have enough problems with gay priests molesting their constituents? We need openly gay scout leaders too? And since when is being gay a Jewish value that deserves our support and protection. I respect everyone’s decision to live how they want, but a scout leader is a role model and being gay is simply not a role I would want my children to model. Be gay in your bedroom (if you must). In scouts, be a leader.