Obama: ‘We know that churches and charities can often make more of a difference than a poverty program alone’

“We know that churches and charities can often make more of a difference than a poverty program alone. […] As … Continued

The craziness around Halloween is hard to ignore and as with anything “sacred,” be it a day, a story, an object — it has multiple meanings. These days, as with so much in our polarized public culture, each meaning has its own advocates who ardently believe they have the whole truth.

There are our religious fundamentalists who oppose Halloween because of its pagan origins and occult and satanic symbols and believe the holiday undermines Christian values with its embrace of devils, demons, and goblins. Just as seriously, there are Wiccans who oppose Halloween for its offense to real witches by promoting stereotypes of wicked witches. (Opposition to fun often makes strange bed fellows.)

There are traditionalist Jews and members of other faiths who oppose Halloween because it is a Christian holiday — All Saints Day. There are our simplicity folks who oppose Halloween because they see it as another construction of Madison Avenue that has turned one more holiday into a commercialized ($5 billion) consumption experience. There are our concerned parents who oppose Halloween because of its increasing tolerance of violent images and vandalism.

There are serious Christians who reject the ghost, ghouls, witches, and vampires of Halloween and instead emphasize the Christian tradition of honoring all saints known and unknown. And then there is the majority of parents and children who simply enjoy the candy and costumes, the pranks and trick and treating, and the carved pumpkins and haunted houses of Halloween.

So, not surprisingly, depending on who one is and to what community one belongs and one’s psychological predisposition, Halloween is indeed many things. It is harmless fun or anti-Christian, anti-Jewish or anti-Wiccan, amusingly scary, chillingly violent or crassly consumerist. It is all of these as well as a Saint Fest, a day to honor the dead, a harvest festival, and a psychological release as, around us, nature “dies” for the winter and the day darkens earlier and earlier.

It seems to me that the cultural and spiritual energy surrounding Halloween is directly related to this multiplicity of meanings. (My wisdom tradition teaches that, contrary to conventional understanding, something is sacred not because it has only one specific meaning but because it has indeterminate and inexhaustible meaning.)

In other words, there is a partial truth to each of these meanings and rather than simply dismiss the meaning or meanings we feel are silly or wrong or even dangerous we might try to incorporate some insight or aspect of that meaning, however small, into our take on Halloween.

Personally, I grew up attending a Jewish parochial school that strongly discouraged any participation in Halloween festivities. But my parents, with a bit of reluctance, and quite a bit of pleading from me and my five brothers, treated Halloween as a secular day and permitted us to dress up and go trick or treating with emphasis on the treating rather than the tricking.

But we were reminded that Halloween was not a Jewish holiday and as age appropriate actually learned a little about the origins of the holiday and where we as Jews differed. And there were also some interesting additions to our celebration. Costumes were home-made, not purchased, and there were no hatchet in the head costumes. For every one piece of candy we got to keep we had to give away one piece. (We started with the non-kosher candy!)

And of course there was UNICEF — our celebrating and candy gathering were connected to giving to the less fortunate. One might say that we had fun without the fear and the frenzy — a kind of fun that transcended different faiths and backgrounds — in which our present joy superseded a pagan past, candy trumped creed, and treats trumped theology.

Be Safe and Happy Halloween!

Image courtesy of Shutterstock.

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  • SODDI

    “We” do not know that. “We” do not even know if churches, which in a lot of cases are HYPER-wealthy, use even 10% of the money they gather each year to help people in their local communities.

    “We” do know that certain churches have enormous slush funds that the use to pay off the victims of their clergy’s sexual abuse.

    And “we” also know that many clergymen live lives of ostentatious opulence, but still beg for more and more from their impoverished parishioners.

    You are pandering as bad as any Republican, Obama.

  • DCTom1

    We know that you are really out of touch with the reality of most clergy in this country.

  • roflolwut

    Look at what the nuns do to help people as part of the Catholic Church? Do they use their funds to pay victims of abuse? No, they help people

  • DCFanOutWest

    Aha! So! Obama says that “…churches… make… poverty!” What a Kenyan!