Praying for rain: Atheist critics show how petty and small-minded they’ve become

With the death of writer Christopher Hitchens and the withdrawal of Sam Harris, author of “The End of Faith,” from … Continued

With the death of writer Christopher Hitchens and the withdrawal of Sam Harris, author of “The End of Faith,” from the front lines into a study of morality and neuroscience, the American atheist movement has a void at the top.

A decade ago, atheists were brave, fierce warriors bent on battling conventional wisdom and easy piety. These days, it seems, atheists are petty and small-minded ideologues who regard every expression of public religiosity as a personal affront – not to mention a possible violation of the First Amendment and a sign of rampant idiocy among their fellow citizens.

Last week, such atheist hysteria reached a peak when Tom Flynn, executive director of the Council for Secular Humanism, publicly overreacted to remarks made at a news conference by Agriculture Secretary Tom Vilsack. In speaking about the devastating drought facing farmers in the Midwest, the worst in 25 years, Vilsack, who was raised a Roman Catholic, struck a tone both emphatic and personal.

“I get on my knees every day,” he said, “and I’m saying an extra prayer right now. If I had a rain prayer or a rain dance, I would do it.”

Flynn came out swinging churlishly. About Vilsack’s statement, he said, “That’s not just government entangling itself with religion, that’s government publicly practicing it, and wallowing in superstition.” Besides, he added (rather meanly), prayer doesn’t work.

The jury may be out on the efficacy of prayer, but on the question of whether the USDA chief has violated the First Amendment, Flynn is entirely wrong. Vilsack did not say he had ceased doing his day job and was collecting his government salary while devoting himself to prayer. He did not suggest using taxpayer dollars to set up an altar to the rain gods outside USDA headquarters on Independence Avenue SW, nor did he – as Texas Gov. Rick Perry (R) did last year – use his authority to declare a national day of prayer for rain. Vilsack merely said that, in light of the vast consequences of the drought on human life, he was moved to prayer. And that he wished he had more, or better, prayers to alleviate the suffering of so many.

“If a leader wants to say he’s praying for help, there’s nothing in the Constitution that makes it inappropriate,” said David Beckmann, a Lutheran pastor and president of the hunger advocacy organization Bread for the World.

Beckmann added that he’s praying as well — not just for American farmers but also, and especially, for poor people around the world who need the fruits of those farms to live and who might not be able to afford the price increases that will inevitably result from food shortages. For his part, Vilsack declined to comment further.

Vilsack and Beckmann (and Perry, for that matter) are hardly the first humans on the planet to pray to God for that life-giving substance, rain. The God of the Hebrew Bible is a cousin, historically, of the Canaanite deity Baal, a sky god who controlled the weather, especially rain. When in the First Book of Kings, Elijah proposes a competition between Baal and the God of Abraham, God wins when he shoots fire down to earth, causing the assembled party to fall on their faces. In celebration of his victory, God makes the sky “black with clouds and winds, and there was a great rain.”

Rain prayers are especially potent among desert dwellers; in the arid Southwest, Native Americans have for thousands of years made prayers, songs and dances for rain, and they continue to do so today.

“Thence throw you misty water,” goes the “Rain Magic Song” of the Pueblo Indians, “all round about us here.”

Before they make such supplications, said Tony Chavarria, curator of ethnology at the Museum of Indian Arts and Culture in Santa Fe, N.M., Pueblo Indians are taught to “look within yourself, your community to see what needs to be repaired, what you can to make yourself and your community a more balanced place so the deities will be more willing to convey that blessing.”

In addition to the small tempest they made over the Vilsack comment, atheists have also, in recent days, reflexively whined about a tweet from Pastor Rick Warren’s office (which they mistakenly thought was anti-evolution when it was really anti-premarital sex) and have questioned the appropriateness of President Obama’s prayers for the families of the victims of the mass shooting in Colorado. In the non-believing community, a search for inward balance might, it seems, be in order.

Lisa Miller
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  • alert4jsw

    Maybe we’re just getting tired of constantly putting up with nonsensical and wholly irrelevant arguments about the President’s religious affiliation, Christian zealots arguing that they should have the right to pass judgment on women’s health care issues, and seeing scientifically proven facts (evolution and climate change, for example) suppressed because they create an inconvenient conflict for some “believers.”

    And now you can’t even get a chicken sandwich without being seen as making some kind of statement about Jesus. Is is any wonder that those who prefer to deal with reality have become a bit testy?

  • AgentFoxMulder

    Or maybe some of you are just being petty and small minded. Well, at least where climate change is concerned, I would say your argument should be taken to those opponents within the scientific community. I’m sure many of the scientist who do not hold to the “man is causing global warming” mantra would be inclined to agree with you on most other issues. Or is man caused global warming one of those litmus tests which automatically disqualifies those who dissent from being considered scientists.

  • Palladia1

    Well. . . given the actual odds that man IS causing global warming, what do you think?

    Perhaps instead of teaching trig and solid geometry in high school, we ought to teach probability and statistics, so that people could make better evaluations of situations and events.

    Prayer is something like some of the “alternatve treatments” for various physical ailments: We might think that it doesn’t do any harm, even if it doesn’t do any good. But it often prevents people from getting the actual treatment they need. Just so, as long as people think global climate change isn’t happening, or that it can be prayed away, we’ll delay taking the steps that might actually help the situation.