Changing the Mormon conversation on homosexuality

I am going to use heartfelt, strong language as I stress the importance of a new, groundbreaking publication that has … Continued

I am going to use heartfelt, strong language as I stress the importance of a new, groundbreaking publication that has — in my opinion — the ability to save lives. Its subject matter is far too important to be ignored or taken lightly, especially when we regularly read about lesbian, gay, bisexual and transgender young people and adults that leave the Mormon Church, never mind the senseless loss of many to suicide.

“Supportive Families, Healthy Children: Helping Latter-Day Saint Families with Lesbian, Gay, Bisexual and Transgender Children,” co-authored by Dr. Caitlin Ryan, Director of the Family Acceptance Project and Bob Rees, Ph.D, former Mormon bishop, may well be the tool that gives LDS families what they need to accept their LGBT children.

I am a physician and have provided clinical care to patients for 30 years. I am also a member of the Church of Jesus Christ of Latter-day Saints and love my religion. I was recently released from my calling as a counselor in our stake presidency so that I could serve as a bishop — my third opportunity to do so.. How members of this church treat LGBT people is in many cases not in keeping with what I feel is the doctrine of Jesus Christ. This must change.

My wonderful ward is very diverse and may have the distinction of having more gay Latter-day Saint members than any other on the planet. Though I am straight, I have family members who are gay and who have patiently helped open the eyes of my understanding. It seems clear to me that while they have been here in mortality their only “choice” related to their sexual orientation is to be honest about who they are — sons and daughters of God who are gay.

My executive secretary is a wonderful member who is very open about being gay. His recounting of the bullying he had to endure as a youngster has moved me more than anything in my memory.

Working as a bishop in the Bay Ward, I have heard first-hand the stories of members who are gay and felt their pain as I work to bring them back into activity in the Church. The emotional pain and isolation of LGBT members rejected by parents, friends and loved ones after coming out is more severe than any other I have yet experienced in my ministering and it motivates me to continue in the work I am doing.

As a physician, I have learned the importance of evidence-based practice, and the critical role of science in informing our understanding about human development, interaction and care. There is an urgent need to provide evidence-based guidance for LDS families with LGBT children and also more generally for our congregations as well. These new educational materials from the Family Acceptance Project are aimed to help LDS families and our church family support LGBT youth and adults, to reduce serious risk for suicide and HIV, to foster wellness and keep our families together. I feel strongly compelled to recommend these new materials to you — much good will come if you take the time to carefully study these well researched documents and consider their application in your life.

We often use the term “closeted”, relative to issues of same gender attraction. Because of the very real fear of bullying and prejudices this concealing of identities and inclinations continues today — especially among those who belong to our church. Good, solid epidemiology makes the math quite simple. Multiply your church membership numbers by four per cent and you will have the number of gay members in your ward.

It is apparent to me that within the “culture” of our religion, widespread bullying is still occurring — and this extends across all age ranges. This is often done without malicious intent, but none the less, it inflicts serious and unnecessary emotional wounds.

One of my family members who still has a strong, abiding testimony, has not attended church in several years. He states, “If they knew who I was, they would not want me there”. Unfortunately, that is a reality. This ought not to be. Is this what Jesus would do if he were a member of your ward?

As Elder Jeffrey Holland has said, “Some members exclude from their circle of fellowship those who are different. When our actions or words discourage someone from taking full advantage of Church membership, we fail them-and the Lord.”

With humble hearts we all need to look inward to see if there are prejudices the Savior would have us cast off. Unconsciously, we may be guilty of bullying, ourselves.

Donald C. Fletcher, MD

Bishop

Bay Ward, San Francisco Stake

Copyright: For copyright information, please check with the distributor of this item, Universal Uclick.

  • robbc

    The title of this article is “Changing the Mormon conversation on homosexuality.” Here a kindly Mormon bishop reaches out to try and get his co-religionists to better understand their LGBT brothers and sisters, and the anti-Mormon crowd can’t wait to jump in and turn it into either the typical harangue against the Mormon Church or an indictment of Mitt Romney. What a clueless bunch.

  • SODDI

    Everyone knows this “gay-friendly” mormonosity will last no more that 5 months, long enough to play out the Presidential election, then it will be back to multi-million dollar anti-gay ad campaigns funded out of the mormon church’s coffers.

  • TLUnrine1

    But now since shock-the-gay-away failed, and pray-the-gay-away has failed, now the Mormons are recruiting those spinster Mormon girls to marry a gay Mormon, to sex-the-gay-away.

    If a gay mormons can’t be sexed straight; then the Mormon girl is just doing something wrong.

    Maybe the First Presidency has allowed for role playing in gay-men-marry-straight Mormon girl scenario. Allow her to be the ‘man’ through innovations and straps from Adam and Eve, so he won’t be “missing” any gay sex.

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