Black churches conflicted on Obama’s gay marriage decision

The pulpits of the nation’s black churches took measure Sunday (May 13) of President Obama’s decision to support gay marriage, … Continued

The pulpits of the nation’s black churches took measure Sunday (May 13) of President Obama’s decision to support gay marriage, and the result was conflicted.

Some churches were silent on the issue. At others, pastors spoke against the president’s decision Wednesday — but kindly of the man himself. A few blasted the president and his decision. A minority spoke in favor of the decision and expressed understanding of the president’s change of heart.

Bishop Timothy Clarke, head of the First Church of God, a large African-American church with a television ministry in Columbus, Ohio, was perhaps most typical. He felt compelled to address the president’s comments at a Wednesday evening service and again Sunday morning. He was responding to an outpouring of calls, emails and text messages from members of his congregation after the president’s remarks.

What did he hear from churchgoers? “No church or group is monolithic. Some were powerfully agitated and disappointed. Others were curious — why now? to what end? Others were hurt. And others, to be honest, told me it’s not an issue and they don’t have a problem with it.”

What did the bishop tell his congregation? He opposes gay marriage. It is not just a social issue, he said, but a religious one for those who follow the Bible. “The spiritual issue is ground in the word of God.”

That said, “I believe the statement the president made and his decision was made in good faith. I am sure because the president is a good man. I know his decision was made after much thought and consideration and, I’m sure, even prayer.”

Clarke asked his church “to pray for the president and pray this will not become a political football with uncivil language and heated rhetoric. We can disagree on this, as we do on many things, and still love each other.”

The conflicted sentiments within African-American churches reflect a broader struggle in the American public. A USA Today Poll showed that slightly more than half of Americans agreed with the president’s decision. A scientifically valid breakdown of African-Americans was not available, but past polls have shown blacks generally opposed to gay marriage.

African-Americans are a key voting bloc for the president this November. In 2008, exit polls showed Obama lost to John McCain among white voters but won more than 95% of the African-American vote.

Dwight McKissic, senior pastor at the Cornerstone Baptist Church in Arlington, Texas, said last week he would not speak on gay marriage Sunday because it was Mother’s Day and his wife would lead the church.

However, he planned to focus directly on the topic in next week’s sermon. “President Obama has betrayed the Bible and the black church with his endorsement of same-sex marriage,” McKissic said.

On the opposite side of the issue, pastor Enoch Fuzz of Corinthian Missionary Baptist Church of Nashville, Tenn., said last week that he understood why many pastors opposed gay marriage, but he planned to discuss Sunday why he supports gay marriage. “I know many in the black community have trouble accepting gay marriage,” he said. “But all of us have gay friends or family, and we love them.”

Fuzz said he thinks the president’s comments won’t hurt him politically, although some African-American Christians may be upset with him. “There’s really no better option. People are not going to go out and vote for Mitt Romney.”

In Columbus, Mayor Michael Coleman is confident black churches and voters will stick with the president, even if they disagree over gay marriage. The four-term African-American mayor made the same conversion himself on the issue of gay marriage — for the same reasons — this year.

“I had to evolve on the issue and think it through, too, and I came to the conclusion it was the right thing,” said Coleman, a Democrat who supports Obama. “When it is the right thing to do, politics is irrelevant.”

Coleman discussed his change with the leader of Columbus’ largest black church. “He disagrees with me rather strongly,” Coleman says. Will it endanger his political support? “No. We’re very close.”

Obama won’t be abandoned by black churches either, not in the key swing state of Ohio, Coleman said. “Many in the pastoral community appreciate his courage in making the decision, even if they disagree,” Coleman says.

In North Carolina, where black churches helped pass a constitutional amendment last week banning gay marriage, Ron Gates, president of the Interdenominational Ministerial Alliance of Asheville/Buncombe County, decided not to focus on gay marriage in his Sunday sermon but instead make it “a footnote,” so his continued support for the amendment was clear.

“I support my president and love my president, but I think he is wrong,” said Keith Ogden, pastor of the predominantly black Hill Street Baptist Church in Asheville. “He is not God, and he doesn’t speak for all black folk because he is African-American.”

(Dennis Cauchon writes for USA Today.)

(Contributing: Bob Smietana of The Tennessean (Nashville); Jon Ostendorff of the Asheville (N.C.) Citizen-Times.)

Copyright: For copyright information, please check with the distributor of this item, Universal Uclick.

  • tyutyuty

    Are black people so soon to forget the same reasons people are against equal marriage now are the same reasons people were opposed to interracial marriage?

    Get with the times people. In 50 years, we’re going to look back on this and think, “What the hell were we thinking denying people basic rights?”

  • InternetWarrior

    It’s been going on in Canada and in parts of Europe for quite some time now. Look how it has utterly destroyed civil society as we know it. I mean, total anarchy, riots in the streets, abandoned babies, churches burning down, homosexual acts in the middle of the street in front of kids, etc. (Ahem, sarcasm should be noted here.)

  • jerryball

    Gee InternetWarrior: I thought you were talking about the United States in pre-marriage-equality times. Fooled me.

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