Senator Inhofe’s theological conundrum

Senator James Inhofe’s (R-Okla.) recent comments about climate change have turned a policy debate into a theological conundrum. As has … Continued

Senator James Inhofe’s (R-Okla.) recent comments about climate change have turned a policy debate into a theological conundrum.

As has been reported, Senator Inhofe cited Genesis 8:22 during a Christian radio station’s interview to argue that it was “arrogant” to presume that humans could influence the climate. After all, God had promised that “as long as the earth remains there will be seed time and harvest.”

MANDEL NGAN

AFP/GETTY IMAGES

Senator James Inhofe, R-OK, speaks during an address to the 39th Conservative Political Action Committee February 10, 2012 in Washington, DC. AFP PHOTO/Mandel NGAN (Photo credit should read MANDEL NGAN/AFP/Getty Images)

James Inhofe has long been a bête noire of environmentalists. He’s an over-fifty enfant terrible who gives liberals and air traffic controllers fits in equal measure. The senator from Oklahoma might even take pride in such characterizations-even though his well-known dislike of the French might lead him to take umbrage at the specific phrasing. He seems to relish his role as the Senate’s provocateur par excellence.

Senator Inhofe has long declared global warming to be a hoax. His biblically buttressed position against the very idea of human-caused climate change is really a fallback stance: not only is catastrophic global warming scientifically unsubstantiated; it’s a possibility foreclosed by God Himself.

The facts of human contribution to climate change are well attested. But beyond questioning established scientific consensus, there is a theological problem lurking under the surface. Climate change is not the only policy matter that the Oklahoma senator views through a biblical lens.

James Inhofe’s support of Israel is as steadfast as his opposition to theories of global climate change. Speaking in 2002, the senator enumerated seven reasons why the United States should support Israel. While his overall narrative–which seems to exclude Palestinians entirely–would be hotly contested, most of the specific geo-political and ethical reasons he gives for supporting Israel would find general support. There was no explicit need to quote Genesis 13:14-17 to advocate a specific policy position, but Senator Inhofe did so to extend his case: God had promised the land to Abram and thus the West Bank belongs to the Jewish people. Indeed, the senator argued that by restraining Israel’s efforts to defend itself “the spiritual door was opened for an attack against the United States of America.” Inaction and wrong action have deadly consequences, whatever God wills in the end.

Human action is necessary to safeguard Israel; no human action is needed to safeguard our climate. In one context, action is humble obedience; in another, it’s arrogant presumption. But Senator Inhofe’s reading of the Bible tells us that God Himself is acting both in the Middle East and in the atmosphere.

Debates about global warming and the status of Israel don’t naturally go together. While I personally support the right of Israelis and Palestinians to independent states and I believe that humans contribute to climate change, I would usually not fold those policy questions together–unless I was in the unlikely position of having to comment on global warming and strategic access to water resources.

But Senator Inhofe’s opportunistic biblicalism has now brought them into a weird proximity by means of a theological conundrum.

The issue is not what the Bible says about each specific issue. The problem is more akin to those addressed by 12th century theologian Peter Abelard, who documented apparently contradictory statements by Church Fathers in
Sic et Non
. The issue here, for some Christians at any rate, is conceptual: Does the plan of an omnipotent God need the cooperation of finite human beings to reach fulfillment?

Of course, this question doesn’t just concern policy and its relationship to biblical narratives. It arises when any one of us–myself included–believes that God has a purpose for every person. Does God’s will trump our actions and those of others? Can we frustrate God’s designs? Does it matter whether we act at all?

Within the Christian tradition, there are multiple approaches that touch upon these questions. Of course, there are Calvinist theories of predestination that dissolve the underlying issues entirely. But there are other theologians and philosophers who have attempted to balance human and divine agency. There’s Augustine who argued against deterministic systems like astrology but nonetheless maintained that humans need God’s grace to reach perfection. There is also Boethius who defined human rationality as being in accord with the mind of God.

Following these lines of argument, Senator Inhofe would be more consistent if he argued that since protecting the environment and Israel are both necessary from a biblical perspective, it is a Christian responsibility to act in accord with God’s will. Some Christians would call that “stewardship.” But there’s also no easy way to avoid the paradoxical conclusion that human beings are free and responsible and that God’s plan shapes creation as it unfolds.

Paradox might characterize religious truth, but it makes for bad policy. Admittedly, a debate over human freedom and divine fiat would be more productive than anything the Senate has done over the last few years. But justifying policy through ad hoc biblicalism leads to a series of odd juxtapositions and intellectual tangles that only become rougher over time. Not only do you have to worry about biblical and political consistency; theological and personal consistency are concerns as well. Of course, consistency may very well be a hobgoblin that bedevils little minds, but that’s a good reason why it still has an important role to play when religion and politics meet.

Mathew N. Schmalz is an On Faith panelist and a professor of religious studies at the College of the Holy Cross.

About

Mathew N. Schmalz Mathew N. Schmalz is Associate Professor of Religious Studies at The College of the Holy Cross.
  • troglodorque

    I see a different conundrum; that of those darn hobgoblins bedeviling the little mind of Jimmie Inhofe, and how such a man could attain political power in the 21st century. If Republicans retake the Senate, he will get his chairmanship of Environment and Public Works back. Warn the People.

  • AgentFoxMulder

    Since nuclear war in the middle east would be a catastrophe for the environment, it seems the Senator is actually being consistent on both issues.

  • PhilyJimi

    As an atheist can’t you people see why we don’t want our public officials to mix religion and politics. You end up with insane talk. I could care less if you want to worship a chicken as your personal savior from the evil red meat devil but when it comes to making public policy just stick to the fact and make a solid decision on where the facts lead. Don’t come to the table with the answers and twist or ignore facts in order to make your answers fit reality.

    If your god told you to do something please tell your god or gods to let everyone else know that is exactly what he wants. Otherwise we might just think you’re a crazy person who hears voices in his head and tries to justify his actions from a 2000 year old book of myths about a zombie god.

  • catatonicjones

    He’s religious. Why are you expecting some kind of intelligence, rationality, ability to think from him?
    He should be pitied.

  • Kingofkings1

    AIPAC

  • TopTurtle

    Many politician’s views on Israel are motivated by religious beliefs, not just Inhofe’s. Sad but true.

    It’s no surprise that Inhofe uses his religious beliefs to selectively rationalize his political leanings. Fervent religious belief is excellent training for rationalization.

  • david6

    It could happen.

  • david6

    Yes, he hates the world and all of the people in it.

  • JosephD1000

    Let’s start by re-naming the war on terror what it actually is. A war on religious extremism…. and let us not forget the home-front.

  • itsthedax

    No, many politicians views are motivated by PAC contributions and quasi-political christian organizations that can muster blocks of votes. I doubt Mr. Inhofe has any actual convictions of his own, and is just spouting what the Kock Brothers tell him to say.

Read More Articles

Valle Header Art
My Life Depended on the Very Act of Writing

How I was saved by writing about God and cancer.

shutterstock_188545496
Sociologist: Religion Can Predict Sexual Behavior

“Religion and sex are tracking each other like never before,” says sociologist Mark Regnerus.

5783999789_9d06e5d7df_b
The Internet Is Not Killing Religion. So What Is?

Why is religion in decline in the modern world? And what can save it?

river dusk
Cleaner, Lighter, Closer

What’s a fella got to do to be baptized?

shutterstock_188022491
Magical Thinking and the Canonization of Two Popes

Why Pope Francis is canonizing two popes for all of the world wide web to see.

987_00
An Ayatollah’s Gift to Baha’is, Iran’s Largest Religious Minority

An ayatollah offers a beautiful symbolic gesture against a backdrop of violent persecution.

Screenshot 2014-04-23 11.40.54
Atheists Bad, Christians Good: A Review of “God’s Not Dead”

A smug Christian movie about smug atheists leads to an inevitable happy ending.

shutterstock_134310734
Ten Ways to Make Your Church Autism-Friendly

The author of the Church of England’s autism guidelines shares advice any church can follow.

Pile_of_trash_2
Pope Francis: Stop the Culture of Waste

What is the human cost of our tendency to throw away?

chapel door
“Sometimes You Find Something Quiet and Holy”: A New York Story

In a hidden, underground sanctuary, we were all together for a few minutes in this sweet and holy mystery.

shutterstock_178468880
Mary Magdalene, the Closest Friend of Jesus

She’s been ignored, dismissed, and misunderstood. But the story of Easter makes it clear that Mary was Jesus’ most faithful friend.

sunset-hair
From Passover to Easter: Why I’m Grateful to be Jewish, Christian, and Alive

Passover with friends. Easter with family. It’s almost enough to make you believe in God.

colbert
Top 10 Reasons We’re Glad A Catholic Colbert Is Taking Over Letterman’s “Late Show”

How might we love Stephen Colbert as the “Late Show” host? Let us count the ways.

emptytomb
God’s Not Dead? Why the Good News Is Better than That

The resurrection of Jesus is not a matter of private faith — it’s a proclamation for the whole world.

shutterstock_186795503
The Three Most Surprising Things Jesus Said

Think you know Jesus? Some of his sayings may surprise you.

egg.jpg
Jesus, Bunnies, and Colored Eggs: An Explanation of Holy Week and Easter

So, Easter is a one-day celebration of Jesus rising from the dead and turning into a bunny, right? Not exactly.