Women react after Saudi King gives them the right to vote

Erum al-Howaish, like many young women from conservative Hassan Ammar AP FILE – In this March 29, 2010 file photo, … Continued

Erum al-Howaish, like many young women from conservative

Hassan Ammar

AP

FILE – In this March 29, 2010 file photo, Saudi women visit the Saudi Travel and Tourism Investment Market (STTIM) fair in Riyadh, Saudi Arabia. Saudi King Abdullah has given the kingdom’s women the right to vote for first time in nationwide local elections, due in 2015.File)

Saudi Arabia, expects King Abdullah’s watershed decision last Sunday to allow women to vote and run in elections to be the start of a new phase of women’s rights reforms.

The 21-year-old politics student in London reacted with jubilation at the king’s decree, which will allow women to take seats in the Shura Council, which advises the monarchy.

“The king’s realizing that the women’s voices are vital in the political process means a lot to me,” said al-Howaish, who broke into tears after reading the news on Twitter while grocery shopping.

Women in the kingdom, the world’s biggest oil exporter, have been rallying for greater rights this year against a backdrop of popular unrest in many countries across the Arab world, where protesters succeeded in unseating dictators in Tunisia and Egypt.

While many women received the news with delight, they also pointed to its limitations, noting that the Shura Council (the appointed parliament) has not had a tremendous influence on government policy. Nonetheless, it’s a change that brings hope to many Saudi women.

“We’re celebrating the symbolic meaning of it, but it doesn’t really affect our day-to-day lives,” said Eman al-Nafjan, a 33-year-old blogger in Riyadh, who learned about the move from a friend. “It’s not that women are being allowed to drive, nor is it relaxing the guardianship system a bit, which would affect an average Saudi woman.”

Implementing change in favor of women’s rights in Saudi Arabia will be an uphill battle, as reformers face steep opposition from numerous right-wing Islamic clerics who uphold the validity of blocking women’s access to public life so much so that they are against women’s fitness, the lifting of the ban on women driving, and the ability for women to move without the permission of male guardians.

Within hours of the decree announcement, Dr. Mohammed al-Habdan, a right-wing religious cleric, told his followers on Twitter that “the majority of clerics” regard women’s participation in the Shura Council as “haram,” or forbidden by Islamic law.

The king’s speech was carefully worded, while quoting the most baffling interpretation of Islamic law, to ensure that conservatives understand that his decision comes after consultation with religious clerics and is aligned with the rights given to women in Islam.

“We refuse to marginalize the role of women in Saudi society in every field of work,” said Abdullah, addressing the all-male Shura council. “Women have the right to submit their candidacy for municipal Council membership and have the right to take part in submitting candidates in accordance with Sharia [the Islamic Law].”

With two antithetical religious interpretations of exactly the same issue, one starts to wonder who is correct and who is not. It is important to understand the mindset suspicious of “modernity” juxtaposed to the Saudi traditions, which are often rooted in the tribal traditions, but are deemed synonymous with the religious code.

The long attempt to subdue women’s independence is not founded in the tussle between men and women, as al-Nafjan explains, but rather the dichotomy between the conservatives, or Wahabbis, and the so called Western-minded liberals.

“The ultra-conservatives are people who follow the principal that tradition is a possible source for Sharia,” said al-Nafjan in a Skype interview. Though absurd, the Saudi heritage overrides the various rights women cherished after the inception of Islam.

Women have accompanied the last prophet of Islam in war– his first wife ran a successful one her own– and women had the liberty to voice their views and interact with men in the marketplace. Following the prophet’s footsteps, the second caliph Umar ibn al-Khattab entrusted Shifa’ bint ‘AbdAllah with the sensitive post of supervisor whose duties required ensuring that the busy market of Medina was free of corruption. And, to no surprise, women participate in politics in most majority-Muslim countries today.

The reason why a reformist, pro-women’s rights monarch cannot bring real change is perhaps due to the threat of rebellion from members of the extreme right-wing, who hold traditions as sacred and consider themselves the keepers of religious virtue.

“The government is taking baby steps,” said al-Howaish, adding that “they are trying to satisfy both factions of the society.”

The kingdom recently celebrated its 81st anniversary and it has a long way to go when it comes to women’s rights. Al-Nafjan pointed out that Saudi Arabia abolished slavery only five decades ago, and that the Saudi people started to see the world beyond its “traditions” when satellite TV, which remained taboo until the turn of the millennium, was introduced in early 1990s. “My father’s satellite dish that he had on the roof of our house was shot out,” recalls al-Nafjan.

Despite the bitter and sustained opposition over the past several years toward any measure that favors women’s rights, Saudi women are confident that the king’s move is setting the stage for more reforms to come.

It may seem too little, too late, but like many other Saudi women, Deema al-Jaber, 23, believes that this edict is only a prelude for relaxing many other restrictions that marginalize Saudi women. In an interview in Arabic, al-Jaber quoted Princess Ameerah Al-Taweel: “Our generation is not a problem to be solved, but we are a solution to the problems.”

Among the Saudi women I have interviewed, there is an echoing enthusiasm that the king’s decision is “a step in the right direction.” After the announcement, al-Howaish wore a brooch bearing the picture of the 87-year-old king from the House of Saud on top of a Saudi flag that reads the declaration of the Muslim faith with pride.

I only hope that this pride remains and doesn’t turn the optimist Saudi women into cynics–which is all the more likely if these women, who are anxious for change, don’t see the long list of the desired reforms that will actually benefit Saudi women form a reality.

Fahad Faruqui is a journalist, writer, and educator. You can email him at [email protected] or connect with him on Twitter @fahadfaruqui

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  • ccnl1

    We will see but in the meantime:

    Islam gives women almost no rights and treats them like fodder for the male species as so bluntly noted by Aya-an Hi-rsi Ali in her autobiography, In-fidel.

    “Thus begins the extraordinary story of a woman born into a family of desert nomads, circumcised as a child, educated by radical imams in Kenya and Saudi Arabia, taught to believe that if she uncovered her hair, terrible tragedies would ensue. It’s a story that, with a few different twists, really could have led to a wretched life and a lonely death, as her grandmother warned. But instead, Hirsi Ali escaped – and transformed herself into an internationally renowned spokeswoman for the rights of Muslim women.”

    ref: Washington Post book review.

    some excerpts:

    “Some of the Saudi women in our neighborhood were regularly be-aten by their husbands. You could hear them at night. Their screams resounded across the courtyards. “No! Please! By Allah!”

    “The Pakistanis were Muslims but they too had castes. The Untou-chable girls, both Indian and Pakistani were darker skin. The others would not play with them because they were untouchable. We thought that was funny because of course they were tou-chable: we touched them see? but also horrifying to think of yourself as untouchable, despicable to the human race.”

    “Between October 2004 and May 2005, eleven Muslim girls were ki-lled by their families in just two regions (there are 20 regions in Holland). After that, people stopped telling me I was exaggerating.”

    “The kind on thinking I saw in Saudi Arabia and among the Brotherhood of Kenya and Somalia, is incompatible with human rights and liberal values. It preserves the feudal mind-set based on tribal concepts of honor and shame. It rests on self-deception, hyprocricy, and double standards. It relies on the technologial advances of the West while pretending to ignore their origin in Western thinking. This mind-set makes the transition to modernity very painful for all who practice Islam”.

  • Secular1

    does this mean other grotesque traditions of this barbarous country will also be thrown out such as lack of religious freedoms, sanctions against apostasy, just plain outspoken hatred for Jews, X’tians, pagans, & atheists? I am quite pleased to see that this a$$hole king wants to give the women political rights. I just wonder how many of these women who are hailing this will behave in a manner to abolish all the grotesque practices I cited above. I hope so. But I am not holding my breath, for them to do anything. It will be like the so called arab spring. What we see now is that the minorities are being persecuted ever more. The Saudi women won’t be much different from the rest of the blaggards of the arab spring. Just because the oppressed gets liberated is no guarantee the once free the oppressed does not turn into an oppressor. That is the gift of religion. It is the general theme of the theists, that is they buy into all the filth in the scripture, except the filth directed at them. That said i have to admit it is indeed progress.

  • koolwoman

    I hope that King Abdullah will soon issue a decree that women can drive in Saudi Arabia .Women can be so much more efficient and helpful to their families if they can drive However I congratulate King Abdullah for this welcome beginning of a new hope for women.