Are tax cuts for the wealthy morally wrong?

By Vincent Miller As midterm elections approach, millions of unemployed Americans struggle to find work and new Census data show … Continued

By Vincent Miller

As midterm elections approach, millions of unemployed Americans struggle to find work and new Census data show the number of people living in poverty and the gap between the rich and the poor have both reached the highest levels ever recorded by the Bureau. In the midst of polarized debates over how to jumpstart our sputtering economy, members of Congress remain locked in stalemate over whether to extend tax breaks for the wealthy.

While tax cuts for the rich somehow make political sense – they are featured in the Republicans’ “Pledge to America” – the morality of budget decisions is one of the places where our great religious traditions chafe at the secularization of public life. My own Catholic tradition insists that economic decisions are moral decisions judged by their service to all, especially the poor and vulnerable. The late Pope John Paul II, that resolute opponent of communism, nonetheless repeatedly insisted that private wealth was subject to a “social mortgage” to be used for the common good.

Catholic teaching on taxation is equally clear. It calls for “a reasonable and fair application of taxes” in which burdens are “proportioned to the capacity of the people contributing.” The Bush-era tax cuts were unsustainable from the start. To date, they have burned a $9 trillion hole in our budgets, taking us from an era of surplus to record deficits. As our nation scrambles to respond to the deficits deepened by the economic crisis, we cannot afford them any longer. Indeed, “we” have never paid for them; instead we have left the deficits on our children’s tab.

Preserving tax cuts temporarily for working families and the middle class is a practical compromise during a time when the economy is struggling out of recession. It is even more crucial to preserve the refundable Child Tax Credit and the Earned Income Tax Credit that are currently keeping millions of hard-working, low-income Americans above the poverty line. Stating that “too often the weak and vulnerable are not heard in the tax debate,” the U.S. Conference of Catholic Bishops recently sent a letter to members of Congress urging representatives to support these two common-sense policies.

In contrast, extending Bush-era tax breaks for the wealthiest two percent of Americans, as Republican and some Democratic lawmakers propose, will do little to stimulate the economy and add an estimated $700 billion to our national debt. Burdening future generations with deficits and squandering resources that could be used today to rebuild our nation’s aging infrastructure, invest in education and repair our fraying social safety net is both fiscally irresponsible and morally wrong.

What is most morally destructive about the endless demand for tax cuts is that it undercuts our sense of common responsibility as a nation. Through our taxes, we provide for public safety, educate our children and maintain the infrastructure – roads, bridges and water systems – that are the bedrock of our shared standard of living and our economic competitiveness.

The current debate over tax cuts is part of a well-financed, decades-long battle to “starve the beast” and discredit government. From the Reagan administration onward, despite their rhetoric, Republicans have never concerned themselves with the exploding deficits that resulted from their tax cuts. If the goal has always been a budgetary crisis that could justify massive cuts in popular government programs, we are now nearing the endgame.

As we approach this crisis of our own making, it’s worth remembering an ancient piece of wisdom. A prospering society requires a functioning government that attends to the common good, where individual rights are balanced by everyone taking their fair share of responsibility. This insight in Catholic social teaching was alive in the prosperity brought about by the “Greatest Generation” in the post-war era. Tax rates were much higher, especially on the wealthy. Government was active and creative – investing in public education, building the interstate highway system, investing in scientific research – and our nation experienced one of most sustained periods of economic growth in history.
The countries outcompeting us for manufacturing jobs have learned this lesson. Why have we forgotten it?

Vincent J. Miller is the Gudorf Chair in Catholic Theology and Culture at the University of Dayton.

  • crhoadstwo

    the problem is not the tax cuts it is the irresponsible spending coming out of washington. most of the taxes payed come from the wealthy not the poor. poor pay no taxes! the rising tide raises all the ships but if you tax away the wealth all will stay poor. no country has ever spent it way into prosperity. your revisionist views on history are clearly flawed and or a lie. reagen was the greatest president ever and obama will take the title as the worst bypassing carter. lowering taxes always generates more federal revenue. roosevelts spending spree failed even as obamas has failed. all obama did was pay back his socialist union cronies. the government does not have anything it first does not take from someone else. TAX CUTS HAVE NOTHING TO DO WITH DEFICITS IRRESPONSIBLE SPENDING DOES. 50% OF THE PEOPLE THAT OBAMA CLIAMS TO BE GIVING TAX CUTS TO DON’T PAY ANY TAXES. WHAT A JACKASS! SOCIALIST PIG! MARXIST!

  • tcdepauw

    Wealthy people acquire their wealth often by producing (directly or indirectly) things people are willing to pay for, and that people would rather pay for than do what they otherwise would with their money. That is, they improve the purchasing options of people, either through creating better products/services for the same cost, a similar product for a lower cost, or some combination.Many wealthy people became so by improving the lives of others. Of course, many wealthy arrived via the routes of inheritance, theft, or crony capitalism (getting the government to pay for something that individual taxpayers would not want). But inheritance is not a problem, and the other problems are generally the responsibility, or the fault, of the government.So, why not instead enforce property laws (a primary purpose of govt.) and cut federal spending, which often yields benefits more for well-connected groups or companies (see: crony capitalism) than for the people picking up the tab.Let the wealth disparity continue to increase. So what. The standard of living continues to improve, and honest wealthy people are wealthy only because they improve the lives of other people. Because they generate wealth, and we pay them for it.It is the crony capitalists, and not the honest wealthy, who gain wealth at the expense of others.They manipulate the government to get tax dollars, like Enron (which was, in many ways, more a lobbying firm with an investment arm than a real company). These are the real drain on national wealth. They could not get money voluntarily from people, because what they produce is not worth the price. These are the product of high government spending, and by reducing all govt. spending but the absolutely necessary, we reduce the opportunity for others to gain wealth at our expense.

Read More Articles

shutterstock_185995553
How to Debate Christians: Five Ways to Behave and Ten Questions to Answer

Advice for atheists taking on Christian critics.

HIFR
Heaven Hits the Big Screen

How “Heaven is for Real” went from being an unsellable idea to a bestselling book and the inspiration for a Hollywood movie.

shutterstock_186364295
This God’s For You: Jesus and the Good News of Beer

How Jesus partied with a purpose.

egg.jpg
Jesus, Bunnies, and Colored Eggs: An Explanation of Holy Week and Easter

So, Easter is a one-day celebration of Jesus rising from the dead and turning into a bunny, right? Not exactly.

shutterstock_186566975
Hey Bart Ehrman, I’m Obsessed with Jesus, Too — But You’ve Got Him All Wrong

Why the debate over Jesus’ divinity matters.

shutterstock_148333673
Friend or Foe? Learning from Judas About Friendship with Jesus

We call Judas a betrayer. Jesus called him “friend.”

shutterstock_53190298
Fundamentalist Arguments Against Fundamentalism

The all-or-nothing approach to the Bible used by skeptics and fundamentalists alike is flawed.

shutterstock_186795503
The Three Most Surprising Things Jesus Said

Think you know Jesus? Some of his sayings may surprise you.

SONY DSC
Dear Evangelicals, Please Reconsider Your Fight Against Gay Rights

A journalist and longtime observer of American religious culture offers some advice to his evangelical friends.

shutterstock_186090179
How Passover Makes the Impossible Possible

When we place ourselves within the story, we can imagine new realities.

This Passover, We’re Standing at an Unparted Red Sea

We need to ask ourselves: What will be the future of the State of Israel — and what will it require of us?

pews
Just As I Am

My childhood conversion to Christianity was only the first of many.

shutterstock_127731035 (1)
Are Single People the Lepers of Today’s Church?

In an age of rising singlehood, many churches are still focused on being family ministry centers.

2337221655_c1671d2e5e_b
Mysterious Tremors

People like me who have mystical experiences may be encountering some unknown Other. What can we learn about what that Other is?

bible
Five Bible Verses You Need to Stop Misusing

That verse you keep quoting? It may not mean what you think it means.

csl_wall_paper
What C.S. Lewis’ Marriage Can Tell Us About the Gay Marriage Controversy

Why “welcome and wanted” is a biblical response to gay and lesbian couples in evangelical churches.