Holy boldness of women

FAITH IN ACTION By Katherine Marshall “Women are the boldest and most unmanageable of revolutionaries.” That’s how Sister Joan Chittister … Continued

FAITH IN ACTION

By Katherine Marshall

“Women are the boldest and most unmanageable of revolutionaries.” That’s how Sister Joan Chittister summed it up in a discussion last week. Set against the sorry sagas of errant priests and church leaders reluctant to confront past misdeeds, stories about the guts and stamina of women religious leaders offer a breath of fresh air.

Religious women are rarely seen as ardent feminists, with reason. Many religions keep women in the background. Today, however, many of the most thoughtful and determined advocates for women’s rights and empowerment come with strong religious links.

The same is true where peace is concerned. A quiet, often invisible group of women with strong religious ties is working relentlessly for peace in many corners of the world. There are some efforts to link them so their voices and impact are amplified, including the Global Peace Initiative for Women, which Sister Joan co-chairs. But these networks are still fragile.

Sister Joan acknowledges that religion can throw up moats between women. Many feminist groups look askance at religion. But women’s quests can be seen as profoundly spiritual, whether or not they are labeled that way.

It’s interesting to look at the deep roots some women’s religious communities bring to their work for peace. The Benedictines, for example, as a religious order worked over the centuries of the Middle Ages to reclaim Europe after the fall of the Roman Empire. That was a time of great insecurity. People were not safe on the roads or in their towns. Benedictine monasteries served as safe havens, or hospices, each one no more than a day’s ride from the next. In the chaotic Europe of the time, the monasteries were the anchor and the sign of peace at every level. So “if you are a Benedictine, peace is on your mind,” Sister Joan asserts. Benedictines take a vow of stability, not of chastity and poverty. They have a lifelong commitment to a particular community in a particular place. That sense of community is how Benedictine nuns see themselves and their social and civic responsibilities: it is in their DNA.

In Northern Uganda, Central America, and Central Africa, many of the glimmers of hope that peace can be achieved involve nuns.

But it is not just Catholic nuns. Buddhist women are among the most creative peacemakers in Asia. In Kashmir, women are working to build peace on fading memories of an inclusive culture. In northern Ireland, it was women who first breached the barriers that stood in the way of peace.

And in the Middle East, women’s groups that involve Muslims, Jews, and Christians seem to have a much needed willingness to reach across divides, to see humanity in the “other.” They can envisage a community where diverse communities can live together in peace.

Women need to be far more central in thinking and action about peace, whether it is combating gang violence in a city or the horrors of wars in the Middle East and Africa. Security Council Resolution 1325 on women’s roles in conflict prevention and peace is an important step, though it needs to be carried from words to action.

And in this effort, the theological and cultural moats that have separated feminists from women whose drive and motivation is inspired by their faith need to be filled and crossed. There is too much good will and inspiration on both sides to let ancient unease block new alliances.

Katherine Marshall is a senior fellow at Georgetown’s Berkley Center for Religion, Peace and World Affairs, a Visiting Professor, and Executive Director of the World Faiths Development Dialogue.

By Katherine Marshall | 
June 29, 2010; 10:48 AM ET

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Faith in Action


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  • eileenflemingWAWABLOG

    As a Christian Anarchist Buddhist with a dose of dervish who has been to Israel Palestine 7 times since 2005, I know women can do anything and that includes miracles:Edith Stein was born into an observant Jewish family on the Jewish High Holy Day of Yom Kippur, October 12, 1892. At the age of thirteen, she underwent a crisis of faith and no longer believed in God and decided to devote her life to the pursuit of the truth. When she was 31, she converted to Christianity and for the next ten years spent her days teaching, lecturing, writing and translating. In 1933 she became a cloistered Carmelite nun.She was arrested by the Nazi’s on August 2, 1942, transported to Auschwitz where she perished in a gas chamber on August 9, 1942. She was canonized a saint on October 11, 1998 because of the miracle cure of Teresia Benedicta McCarthy, the daughter of Rev. McCarthy.Teresia had swallowed a large amount of an over-the-counter analgesic that causes hepatic necrosis in small children. Rev. McCarthy called on their relatives to pray for Edith Stein’s intercession and shortly thereafter, while in Massachusetts General Hospital’s Intensive Care Unit she sat up and was completely healthy. Dr. Ronald Kleinman, the pediatric specialist who treated Teresia Benedicta, testified about her recovery to Church tribunals, stating, “I was willing to say that it was miraculous.”The Rest @

  • SanchoK

    The Taliban, now there is bunch of religious guys who really know the role of women. It’s nice to know that all the peace activists are helping to ensure Afghan women are kept quiet, covered up, without education or any the things western women have. The Taliban don’t go in for singing and praying with infidels and heathen. What a bunch of God fearing guys, ‘eh. Peace of course means the Taliban will be back. Remember the public execution of women convicted of adultery in the Kabul football stadium?

  • usapdx

    The greatest forces that hold women of the world back are males and relegions. THINK OF IT.

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