Spirituality: Rx when medicine fails

By Wendy Cadgeassociate professor of sociology, Brandeis University When I started researching religion and spirituality in health care a few … Continued

By Wendy Cadge
associate professor of sociology, Brandeis University

When I started researching religion and spirituality in health care a few years ago, one hospital required that I get a TB test before spending time on the hospital floor. In registering at the hospital like any other patient, the clerk asked me for my home address, phone number, emergency contact and — after a few more questions — religion. I was surprised, “Do you ask everyone that question?” Yes, he explained, so the hospital knows who to call in case you die.

Registration clerks are not the only hospital staff members who ask about religion and spirituality. Nurses sometimes ask similar questions in nursing assessments and chaplains do in the course of conversations. Of course, doctors also make decisions about whether and when to ask patients and their families about religion and spirituality. But very rarely has any study of physician behavior actually probed how and when doctors incorporate religion and spirituality into their medical work.

With sociologist Elaine Howard Ecklund of Rice University and Nicholas Short of the Baylor College of Medicine, I interviewed 30 pediatricians and pediatric oncologists who work and teach at top American medical centers. Instead of asking them what they think about religion and spirituality, we asked them how they act.

Despite increasing numbers of medical schools offering courses about religion, spirituality, health and medicine, these physicians received almost no formal training in these topics during their medical education. About a third described learning about religion and spirituality informally through conversations with colleagues during medical school or residency, or by getting to know hospital chaplains.

Today, these physicians tend to avoid asking patients and families direct questions about religion and spirituality. The majority prefer to ask broad, open-ended questions or–more commonly–wait for patients and families to bring up these issues if they wish. I remember a physician who cared for children with a chronic disease, developing ten- and fifteen-year relationships with them in the process. Although she routinely asks about family dynamics, sexual practices and other topics many would consider private, she does not ask about religion, saying it is too “personal” and she does not want to “pry.”

Are religion and spirituality relevant to physician-patient relationships? Like the medical clerk, the physicians I interviewed take a pragmatic approach, seeing these areas as most relevant when families are making difficult medical decisions and especially when a patient is dying. Indeed, physicians often talk about religion and spirituality in the context of death and dying. As one pediatric oncologist explained, religion usually comes out “early in the course of diagnosis, when families feel devastated…or later in the course when a patient takes a turn for the worse or…the disease comes to a point that, as their providers, we can longer provide curative means.”

At each of these points, physicians say, some families draw from their religious or spiritual traditions as they try to answer the “why” questions — why their child is ill, why something so rare hit them, why there has been a recurrence of the disease, why they are faced with this crisis. In these situations, especially in end-of-life situations, physicians see religion and spirituality as a bridge to understanding, helping patients and families make sense of illness, adjust to difficult news, and answer questions that medicine cannot.

Yet physicians also see religion and spirituality as a barrier to medical care, especially for Jehovah’s Witnesses, Christian Scientists, Orthodox Jews, and members of other traditions that have historically existed in some tension with medicine. One pediatrician described people’s beliefs as a lot of “old wives tales” and convictions that get in the way of good medical care.

My research suggests that some physicians, like some patients, see a role for religion and spirituality on hospital wards, at least at the end of life. But many patients and their families believe religion and spirituality are important in life, not just death. Physicians and hospitals might see an opening here to think more deeply about the place of religion and spirituality on their hospital floors.

Wendy Cadge is an associate professor of sociology at Brandeis University in Waltham, MA and author of the forthcoming book, “Paging God: Religion in the Halls of Medicine.”

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  • ccnl1

    Another author promoting a book she was unqualified to write. Witch doctors dancing around dying pagans gave the same type of assurances and spirituallity to their patients and families. Morphine today far surpasses any dancing or rosary recitations!!!!

  • jehovahinfo

    Jehovah’s Witnesses blood transfusion confusionRemember the Jehovah’s Witnesses use thousands and thousands of pints of blood donated by others.They use 60% of the blood volume as broken down “fractions” then go on Bible thumping rants about how dangerous and sinful blood transfusions are.

  • FaithandHealth

    Thanks for your post and insights Wendy. I heard you present at the Society for Spirituality Theology and Health conference at Duke in June and I appreciate where you are coming from.One of the biggest obstacles to physicians addressing this link between spirituality and health is their personal degree of comfortableness in this arena of life. It’s only when person has personally experienced a relationship with God that they can really speak to this issue with others. The same holds true for medical practitioners.Only when doctors want to truly provide care for their patients at the deepest level…. the spiritual level where LIFE really is…. will they be comfortable addressing issues of spirituality and its impact on their patients. When we are comfortable ourselves with certain life issues, we can only then be comfortable addressing these issues with others.Wendy, keep up your important work in this very relevant arena of patient care and medicine.

  • JJ2014

    The following SUMMARIES OF OVER 1400 JEHOVAH’S WITNESSES MEDICAL and other COURT CASES will provide the BEST and MOST ACCURATE info about Jehovah’s Witnesses, their beliefs, and how they ACTUALLY practice such day to day.The following website summarizes 900 court cases and lawsuits affecting children of Jehovah’s Witness Parents, including 400 cases where the JW Parents refused to consent to life-saving blood transfusions for their dying children:The following website summarizes over 500 Jehovah’s Witnesses Employment related lawsuits, etc, including DOZENS of court cases in which JW Employees refused blood transfusions, and/or other cases involving Worker’s Comp, medical, health, and disability issues:

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